Handmade Bao in Petaling Street

Catty-corner to the Ka Yin Fui Kon building at Jalan Sultan, Kuala Lumpur, a tarpaulin makeshift roof in the alley between two rows of double-storey shophouses shelters a crude hawker stall. Billows of steam arise from the multi-tiered bamboo steamer on top of the gas stove, marking the spot of Tuck Kee Dim Sum Pau. About 60 years ago, the alley was bustling with hawker stalls selling rice and porridge, cockle noodles soup, stuffed tofu, beef brisket noodles soup, wonton noodles, chee cheong fun, fruits and so on. Along with changing times, most hawkers either moved elsewhere, switched careers, or retired. Tuck Kee alone remains operating in the same place.

The second-generation owner, Chan Kam Weng, is born in 1965, the same year the bao stall was founded. A native KL-ite of Petaling Street, he took over his father’s unnamed bao stall upon finishing middle school. As a tribute to the struggling and enduring story of his father’s migration from China to Malaysia, Chan Kam Weng named the bao stall Tuck Kee after his father, who learnt bao-making skills and set up the stall to upkeep a family with nine children.

In the past, Petaling Street was a bustling area, several families lived together in the upper storey of the shophouses. In the evening, they would come downstairs for tea and supper. Tuck Kee has its own water and electricity supply, hence no need to draw from neighbouring shophouses. Opening from 7P.M. until the wee hours, Tuck Kee sells various types of bao and dimsum, as well as making tea. During those busy times, six to seven siblings help out at the stall. Later on, the numbers diminished, Chan Kam Weng alone persisted in the business for more than 40 years. As more and more old neighbours moved out of Petaling Street, Uncle Chan had to reduce his product line and adjust business hours. Nowadays the bao stall is open from 11A.M. to 3P.M., the only items on the menu include char siu bao (barbecued pork bun), sang yuk bao (steamed meat bun), lotus bao, red bean bun, and glutinous rice chicken.

Starting a business is hard, sustaining a business is even harder. Although times changed to pursue low cost and high efficiency, Uncle Chan maintains the consistent practice for decades by not employing foreign labourers or any machinery, and relies entirely on his hands to control the taste and quality. The daily production maximum cap is 500 pieces, leavened by a decades-old natural starter, resulting in a slightly yellowish appearance with a soft but chewy texture. The bao fillings are not made from pre-packed mince pork, but from a whole slab of fresh pork selected with care by Uncle Chan himself. One part is used to marinate the barbecued pork, while the other is finely chopped into mince for steamed meat bun. He dares to guarantee that his bao can be safely consumed by customers adhering to certain dietary restrictions.

Before dawn, Uncle Chan, his nephew Leong Kah Wai, and two helpers arrive at the stall to start kneading dough and letting it rise, cutting meat, and prepare fillings. Around 9A.M., they skillfully make bao stuffed with different fillings, which were fermented until they were about the size of a fist and are ready to be steamed. At noon, as vast amounts of vapour drift from the steamer, customers come one after another to buy freshly steamed bao. Most of them have been regular customers for ages, there are also new customers attracted by the aroma. Uncle Chan takes his insistence on the authentic taste seriously, as long as it is accepted by 80% of customers, he will stick to his usual seasonings and will not easily make adjustments.

Chan Kam Weng has always stayed in an alley of the busy city, declining offers by investors to set up mass production facilities, choosing to continue the legacy of local community culture and authentic taste. Throughout the years, even though not extremely rich, he is quite self-sufficient. As he is getting on in years, Uncle Chan gradually hand over the reins to his nephew, who followed in his footsteps for more than 20 years. The future of the bao stall is up to Leong Kah Wai, whether to remain in the alley or shift into a shop.

有你 UNI Production
Producer : Daniel Lim
Cinematographer : Amelia Lim / Michael Lerk
Drone : Daniel Lim
Video Editor : Michael Lerk
Copywriter : Pua Hui Wen

COPYRIGHTS 2023 ECHINOIDEA SDN BHD

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Tai Kwong Hardware

Towering wooden shelves stand within the unpretentious shophouse, seemingly unobstructed yet hinting at mysteries, head upstairs and find the storage place with mezzanine floors. All kinds of hardware accessories are arranged in an orderly manner, according to category, brand, and size. The yellowing labels indicate the passage of time, yet the neat marker pen handwriting remains legible. Both veterans and rookies are able to quickly and accurately locate products that customers need. The inventory is a mix of new and old items, such as old-fashioned paraffin blow torch, drop-forged steel wrenches directly imported from Europe, as well as safety boots and hammers which are in high demand recently.

Tai Kwong Hardware Trading occupies a pre-war double-storey shophouse at the first section of Jalan Petaling, near the intersection with Jalan Tun Tan Cheng Lock. Since its establishment in 1945, there has been no elaborate furnishings, only solid wooden shelves expanding upwards due to increasing inventory, and self-built mezzanine floors which made up the third and fourth floors. The five original founders (Soo, Lee, Chong, Kim, and Tan) all passed away, currently the second and third generations are in charge, with long-serving staff of 30-40 years, including loyal employees promoted to directorship.

Hardware trading covers a comprehensive range of materials, from large hardware such as sheet metal and construction materials, to small hardware such as tools and accessories, necessary in day to day life. Due to different target markets, large hardware resort to wholesale distribution while small hardware are sold retail. Tai Kwong is among the very few companies that operate both a retail shop selling small hardware and a warehouse selling large hardware such as bronze foil and lead sheets.

The early days of Tai Kwong’s establishment coincided with post-World War II reconstruction, hardware was in high demand, the founders had to carry heavy bags of cement on their shoulders to make deliveries to construction sites. Putting down firm roots in Petaling Street not only relied on their blood and sweat, but also their active thinking to bring in a wide variety of semi-finished hardware and appliances. Despite being strategically located, the shoplot does not have sufficient space for lorries to load and unload goods, therefore Tai Kwong set up a warehouse at Jalan Sungai Besi, later on relocated to Jalan Chan Sow Lin upon land reclamation for Mass Rapid Transit project.

In recent years, the major clientele has shifted from construction companies on credit terms to foreign labourers on cash terms. Tai Kwong’s long-standing reputation has a competitive edge, as customers feel at ease in making purchases. Due to the sizable variety and complexity of goods stocked, the front desk staff still practice handwritten bills and account ledgers, while utilizing a computer system to keep track of inventory. Certain items are considered out-of-date due to changing industrial standards and became slow-moving, therefore left to gather dust until collectors chance to come on a treasure hunt.

In ever-changing times, the business model must constantly evolve to suit changing consumer needs. It is a common understanding shared by sales and procurement manager Mr Lee Zhan Wei and finance director Mdm Liew Fui Tse. Eventually all in-store transactions will be computerized to reduce human errors. Taking a leaf from various traditional hardware tradings that achieved modernization, Tai Kwong is confident to succeed in doing so.

Hardware stores are essential in daily lives. Tai Kwong Hardware remain standing in Petaling Street for nearly eight decades, undergoing changes and transformation, supplying building materials as well as household necessities. Despite generational differences, business partners and staff share the same vision, working in cooperation towards a better future.

有你 UNI Production
Producer : Daniel Lim
Cinematographer : Amelia Lim / Michael Lerk
Drone : Daniel Lim
Video Editor : Amelia Lim
Copywriter : Pua Hui Wen

COPYRIGHTS 2023 ECHINOIDEA SDN BHD

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The Dedication of Merits

The sounds of cymbals, drums and suona accompanied Taoist prayer chanting, around 100 members of the Hau family gathered together at their ancestral house in red mourning attire, burning incense and kneeling to pray under the guidance of five Taoist priests. Through joint effort over several months, the entire family organized a commemoration ceremony in conjunction with the third death anniversary of the late old Mrs Hau. The 30ft joss paper house is dedicated to eight deceased relatives.

In traditional Chinese beliefs, a deceased person’s soul would depart to the Underworld, where they would pass through the Ten Courts of Judgement. Even if a person always did good deeds while alive, there might be unintentional mistakes for which they were punished. Descendants will engage Buddhist monks or Taoist priests to facilitate merit dedication rituals to help their ancestors atone for past misdeeds thus achieving enlightenment.

The head of the household is 69-year-old Hau Kim Heng, whose grandfather hailed from Nan’an, China yet eventually settled in Sungai Rambai, Melaka, where the family prospered and spread across different regions in Singapore and Malaysia. Hau Kim Heng used to work at Singapore in the construction industry, then he returned to the ancestral home to take care of his ageing parents until they breathed their last. His mother passed away peacefully at the ripe old age of 93, with five living generations, therefore a ‘Joyful Funeral’ was held where all the family members wear red mourning clothes.

The dedication of merits is very important in the Hokkien community, the late old Mrs Hau also commended the practice, therefore Hau Kim Heng and siblings decided to throw a grand ceremony in honour of their beloved mother. The dedication of merits usually spans three days, smaller occasions merely 24 hours, yet the Hau family decided on a large scale event spanning five days. The full itinerary comprises ‘soul summoning’, four sessions of prayer chanting held in the morning and at night, request for pardon, destroy city walls, morning assembly, repayment of treasury debts, appease roaming spirits, and dismantle the joss paper house. Last but not least is burning the joss paper house and give thanks to the Jade Emperor.

The leading Taoist priest for the Hau family’s dedication of merits, Haw Eng Thian, is a Zhengyi Taoist affiliated with Mount Longhu in Jiangxi, China. After ordination, he goes by the monastic name Hóu LuóZhǎn. Although just in his forties, he spent almost 30 years in the profession. Both Haw’s father and maternal great-grandfather are Taoist priests, he sparked a keen interest since the tender age of 10, following his father to attend various ceremonies on weekends and holidays, lending a helping hand while learning basics such as drumming, rhyme and rhythm in prayer chanting. Haw started out upon leaving school after Form Two, by the age of 20 he is capable of handling small to medium-scale ceremonies, therefore his father handed over the reins to him. 

At the beginning of his career, Haw handled mostly small to medium-scale ceremonies, where neighbours would assist the host family in preparing offerings and meals. However, community bonds weakened with the passing of the older generations, such tasks had to be outsourced to service providers and food caterers. As a Taoist priest, Haw tries his best to accommodate various requests by different host families. Sometimes he has to travel to two or three venues in a day, his passion alleviating the fatigue as he does his best to fulfill his duty at each ceremony.

The dedication of merits not only commemorates deceased ancestors, it also strengthens family bonds, as well as continuing the legacy of cultural customs. By properly performing each ritual, paying respects to ancestors while inducing younger generations to uphold moral obligations, complete virtue is achieved.

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[Soul Summoning]

The Taoist priest paves the way to the Underworld, using a soul-summoning banner to invite the souls of deceased ancestors to their respective memorial tablets. Each soul-summoning banner bears the name of a deceased, attached to the tip of a long thin bamboo stick, carried by the eldest son or eldest grandson. If the deceased had no offspring, a nephew would do.

[Five Elders Lead the Way]

Inviting the Five Celestial Elders and Five Immortal Boys to serve as guides for the deceased.

Five Celestial Elders: Green Emperor of East, Red Emperor of South, Yellow Emperor of Center, White Emperor of West, Black Emperor of North

Five Immortal Boys: QīngLíng Boy of East holds a green lotus, JīnHuī Boy of South holds a red lotus, ZhēnJué Boy of West holds a white lotus, KaīMíng Boy of North holds a blue lotus, MiàoGuāng Boy of Center holds a yellow lotus. They greet the deceased soul and serve as heavenly guides.

[Prayer Chanting]

The Taoist priest leads the family in prayer chanting: 10 scrolls of 《Precious Litanies of Nine Realms of Darkness》, three scrolls of 《Precious Repentances to the Three Primes》, and 《Scripture on Salvation》. At the conclusion of each scroll, the soul-summoning banner is raised and respects paid to deceased ancestors.

[Request for Pardon]

Apart from prayer chanting and delivering speeches, Taoist priests would act out various scenes, including meeting with the pardon attorney to implore his service in requesting for a pardon letter, feeding the joss paper horse on which the pardon attorney would ride as fast as he could to the Underworld, and pleading with the ruler of the Underworld to grant pardon.

[Destroy City Walls]

Also known as “Rescue from Hell”, based on the Classic of Filial Piety where Mulian rescues his mother from the Underworld. The Taoist priest leads descendants to travel around an octagonal city constructed of joss paper, explaining each checkpoint along the way, then the city walls are destroyed in order to free the deceased ancestors from suffering in the Underworld.

[Morning Assembly]

Offering tea and liquor as a token of gratitude to the presiding deities.

[Repayment of Treasury Debts]

Repaying the loans obtained for reincarnation according to the deceased’s Chinese zodiac. During the burning of treasury banknotes, descendants should keep banging metal objects to scare away roaming spirits from committing robbery. 

[Appease Roaming Spirits]

The host family prepares food and paper offerings to appease roaming spirits.

[Dismantle Joss Paper House]

On the final night of the ceremony, the joss paper house is dismantled and burned, marking the end of the mourning period.

有你 UNI Production
Producer : Daniel Lim
Cinematographer : Amelia Lim / Evon Pang / Michael Lerk
Drone : Daniel Lim
Video Editor : Evon Pang
Copywriter : Pua Hui Wen

COPYRIGHTS 2023 ECHINOIDEA SDN BHD

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