Rattan in Gurun: Ban Lee

Raw rattan vines grow in the tropical rainforests, and require meticulous processing to be made into furniture. Rattan furniture maker Chiau Tai Huat, born and bred in Gurun, has been working in the industry for decades. Throughout his career, he worked in several different places before returning to his hometown and set up his own shop – Ban Lee. At 78 years old, he is still using his strong physique and skillful hands to craft all sorts of rattan furniture and household goods, at the same time accepting custom order requests.

Gurun is the second largest Chinese new village in Kedah, with around 300 households, the majority of them being TeoChew. Agriculture used to be the main local economy, later on there came manufacturing and industrialisation. In the early days, there were limited furniture options, almost every household used rattan furniture, which was inexpensive and of good quality. The rattan furniture industry in Gurun was most prosperous from the 1960s to the 1980s. Compared with wooden sofas or leather sofas, rattan sofas are light, cool and not easily damaged, therefore especially popular.

The first rattan furniture shop in Gurun, Eng Thye Lee, used to be an ironsmith shop ran by Chiau Tai Huat’s father. Chiau’s elder brother, who was unwilling to learn the trade, went outstation and learned to make rattan furniture instead, thus transforming the business but still operating under the same trade name. Back then he employed a dozen or so apprentices, providing livelihood for young dropouts. After mastering the craft, they would start their own rattan workshops at home in the new village. During peak seasons, Eng Thye Lee would even outsource some projects to them.

Chiau Tai Huat learnt to make rattan furniture from his elder brother, and became his aide in Eng Thye Lee. After a while, he went around Sungai Petani, Kulim, Yan, Alor Setar, and Kota Bharu, Kelantan, working in various rattan shops and gained much experience. He then returned to his hometown to set up his own shop, and took great pains to reclaim a shoplot that his father rented to an Indian barber. Ban Lee officially opened in 12th May 1986, with beautiful hopes of “prosperous” and “everything goes well”.

A rattan stick with a diameter of an inch or so does not change colour when burned, but gradually soften under the high temperature. Bend it while it is hot, and it will retain the shape when it cools down. To achieve a specific curvature, it may be necessary to repeat heating and apply force several times. Over time, the surface of the rattan furniture will appear shiny due to being moisturised by sebum, no maintenance is required. Even if the rattan strips wear out, Uncle Chiau provides repair services.

With the rapid rise of industrialisation around the 1990s, there were more furniture choices at affordable prices, demand for handmade rattan furniture decreased. Moreover, the government enacted strict laws to control forest harvesting, resulting in skyrocketing raw material prices. As things went from bad to worse, most rattan furniture makers had no choice but to switch careers, only a handful remain in Gurun new village. Till this day, Ban Lee and Eng Thye Lee are still standing on the old street. 

Rattan furniture provides excellent ventilation and is durable, suitable for both indoor and outdoor use, its natural colour exudes a simple and tranquil atmosphere. Furniture made from raw materials in local tropical rainforests has evolved from crude products in the early days to fashionable artisanal crafts, albeit less in demand. Uncle Chiau is optimistic about the future of rattan furniture, and he is glad to see his son taking interest in inheriting the trade. With passion, perseverance, and patience, one will manage to make a living.

有你 UNI Production
Producer : Daniel Lim
Cinematographer : Amelia Lim / Michael Lerk
Drone : Daniel Lim
Video Editor : Amelia Lim
Copywriter : Pua Hui Wen

COPYRIGHTS 2024 ECHINOIDEA SDN BHD

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Orang Orang Drum Theatre

The drum’s origins can be traced back thousands of years to ancient civilizations across the globe, in a wide variety of shapes and sizes. Drums were used in military communications and warfare, religious rituals, as well as dance and music performances. A drum produces simple sounds: “dum dum” by hitting the drumhead and “da da” by hitting the rim. Even with varying tempos, rhythms, and force, it does not suffice to express emotional changes. Orang Orang Drum Theatre takes drumming to another level by combining drums with vocals, movement, theatrical aspects and ethnic musical instruments, as well as traditional folk songs, into their works. The integration of theatrical expression and music’s ability to convey emotions nonverbally turns drummers from percussion accompaniment into performers enacting stories onstage.

Splitting the Chinese character “众” (crowd) into three “人” (people) side by side symbolizes everyone is equal, and it can also be interpreted as “There is always someone that one can learn from among a trio”. Orang Orang Drum Theatre was founded in 2013 by Boyz Chew and Zyee Liew, with the core belief that performing arts is people-oriented, thus striving to break down barriers between performing arts and the audience. The essence of performing arts lies in fostering connections, expressing and eliciting thoughts and feelings at the same time, and cannot exist without involving people. Their ultimate goal is to make performing arts accessible to all, to create resonance between people, and to create shared memories.

Boyz and Zyee realised that performing arts encompass a wide range of forms and styles, despite their started out from 24 Festive Drums instead of receiving formal performing arts education. By keeping their minds open, apart from being proficient in drumming, they explore different possibilities of narratives and expression methods, and collaborate with artists from various fields. Whenever they perform abroad, they sought out local folklores, musical instruments, and folk songs, collecting inspiration to fuel creativity. They are also deeply observant, finding creative themes in the mundane everyday life, then they tell stories, portray characters, and convey ideas by the symbolic use of props, costumes, and gestures.

The productions of Orang Orang Drum Theatre appeal to a broad audience, be it an international stage performance or casually engage with residents of rural villages. The major difference between the two is that in a relatively enclosed space, one can be distraction-free and focus on the performance; on the streets, one needs to cope with all sorts of situations in order to perform. They also organise community percussion workshops using plastic buckets and sticks, leading everyone into a world of non-verbal communication with only beats and rhythms, where they can sway instinctively and relax their bodies and minds.

24 Festive Drums, which is derived from traditional drums, combined with various theatrical elements, led to the creation of “Drum Theatre”, where multiple dimensions of creativity come together with an overarching theme and multi-sensory expression. Performing arts and culture are vital sources of nourishment for our souls, enriching the quality of our lives. Orang Orang Drum Theatre dedicate their hard work to pass on the multi-cultural performing arts of Malaysia.

有你 UNI Production
Producer : Daniel Lim
Cinematographer : Amelia Lim / Michael Lerk
Drone : Daniel Lim
Video Editor : Amelia Lim
文案 Copywriter : Pua Hui Wen

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Wong Mee Coffee Stall

At 4.30AM, night owls have not yet fallen asleep, the city has not yet woken up, street lights illuminate dust that has not yet been kicked up by traffic. A MPV drove slowly into the dark alley behind the Public Bank building on Jalan Tun HS Lee and pulled over aside. Uncle Wong Hoong Hon got out of the car and unlocked the fence of “Wong Mee Coffee Stall”. This small plot accommodated his daily necessities. Uncle Wong turned on the lights, washed the cups and plates, boiled the drinking water, and then set up tables and chairs on the roadside. With everything in place, he sat on the stool in front of the stall, looking at the brightening sky and waiting for customers.

The rosy morning glow peeked out shyly from behind the tall buildings, and the alleys began to crowd with people. Around 7.30AM, customers flock in, filling the empty seats. Neighbourhood residents came for their daily drinks, office workers hurriedly left after eating, and travellers from afar took a rest. Long-term close friends with graying hair on their temples gathered here as usual. Everyone smoked, chatted, and spent the morning laughing and joking. When Uncle Wong’s finally made it through the morning rush, he joined them until other customers show up.

The rich coffee and tea has maintained the livelihood of Uncle Wong Hoong Hon and his father Wong Mee for two generations, and the fragrant aroma lingers in their ordinary lives. Wong Mee started a coffee and tea-making business decades ago in a small shack not far from the current location, and his wife and children helped deliver it to customers in nearby shops. The busiest times every day were the tea breaks at 10AM and 3PM. Wong Hoong Hon, who was still young at that time, had to bring a tray laden with drinks and send to a dozen shops. When he grew up, he went out to work, but when his father passed away in 1987, he resigned and returned home to run the coffee stall with his mother.

Despite having relocated about 30 years ago, Wong Mee Coffee Stall has always been tucked in the alley, just a stone’s throw away from the bustling streets. The current location of the stall was provided by a regular customer, who hopes that Uncle Wong Hoong Hon will continue to operate the coffee stall as a gathering place for the neighbourhood community. The signboard handwritten by his father on red paper was damaged by rain, but he kept his father’s name and printed it on an acrylic signboard. At this point, Uncle Wong was running the business alone. Due to lack of manpower, he could not continue to deliver, so customers had to dine in. He also sells some light bites, such as bread, eggs, bao and dimsum. Earlier on, the menu included chee cheong fun and fried noodles homecooked by his wife, but was omitted after MCO.

Traditional coffee and tea making is not about technique, but achieving a balanced flavour between the base coffee or tea and condensed milk. This is what Uncle Wong surmised from decades of practical experience, and he can tell the difference at a glance. Cups of unpretentious fragrant coffee or tea capture the taste buds of customers and became a daily part of life, therefore customers willingly come back to Uncle Wong. He is reluctant to see his old friends break up, and he will continue to work until he is no longer able to.

As Uncle Wong Hoong Hon is getting older and lacks physical strength, his operating hours from 5AM to 8PM were shortened to 12PM. Whenever passing by this alley in the afternoon, the space where the seats were placed is full of cars, and the stall is fenced up tightly. The scene in the morning is like a dream and a fantasy that has never really happened. Want to have a cup of tea in this alley? Please be early tomorrow.

有你 UNI Production
Producer : Daniel Lim
Cinematographer : Amelia Lim / Michael Lerk
Drone : Daniel Lim
Video Editor : Amelia Lim
Copywriter : Pua Hui Wen

COPYRIGHTS 2023 ECHINOIDEA SDN BHD

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